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By: Hazrat Maulana Ebrahim Devla (DB)
In recent times we have observed a great amount of strife and tension particularly among Ulama, institutes, organisations, movements and even generally among the lay people. These conditions have led to breakdown in family and other relationships and have caused immense hurt and pain. Much of this has been caused by misinformation, intolerance, and a lack of respect and etiquette when differing with others. The problem has been exacerbated through social media when ignorant lay people, spread the information to ridicule Ulama and institutions. Lack of respect and etiquette is contrary to the way of the Sunnah and a cause of deprivation.
Our pious seniors have always adopted the approach of balance and moderation in matters pertaining to Fiqh and Islamic jurisprudence. Even when they differed, they did so with caution and respect. Hazrat Moulana Ebrahim Devla Saheb (DB) calls on the Ummah to adopt moderation, respect and to differ with dignity. May Allah grant all the ability to practise.
IKHTILAF IS NOT A NEW CONCEPT
There is always a possibility of Ikhtilaf (difference of opinion) in various issues, and it is permitted. On the other hand mukhalafat (opposition, hostility) is detested and not permitted. Ikhtilaf – having disagreement and differences is absolutely normal and occurs on a daily basis. We witness it between husband and wife and at times between colleagues and co-workers. Ikhtilaf existed in the time of the honourable Sahabah y . But they used to exercise i'tidal (moderation) in all matters. Hence, ikhtilaf without mukhalafat (hostility) is called i'tidal (moderation).
It is mentioned that during the conflict between Hazrat Ali t and Hazrat Mu'awiya t, Hazrat Abu Hurairah t was on the side of Hazrat Ali t. But he used to partake his meals in the camp of Hazrat Mu'awiyah t. His famous reply used to be 'the food tastes better on that side' (Hayatus Sahabah)
THE IKHTILAF OF THE SINCERE
Definitely there was ikhtilaf among our seniors but this was the ikhtilaf of the mukhliseen (sincere ones). There was also a difference of opinion among Sahabah t during the Hajj period in the time of Hazrat Usman (R). Hazrat Usman (R) used to perform four rakats at Mina whilst Hazrat Abu Zarr (R) and many others used to perform two rakats. However, Hazrat Abu Zarr (R) never opposed Hazrat Usman (R) when performing behind him. He used to say 'alkhilafu ashadd' (opposition is most severe).
This should always be the approach and attitude of a mukhlis (sincere one). It is about practicing upon what is right with justice and sincerity, and to avoid being aggressive or hostile in opposition.
OUR ELDERS ARE OUR EXAMPLE
Our elders and pious forebears (may Allah reward them) are shining examples for us. During their lifetime they are like shields for the Ummah against all types of trials and tribulations. But as soon as the elders leave us, we find ourselves surrounded by challenges from all directions. Even in the time of our Nabi r, many challenges arose after his demise. It appeared in the form of irtidad (apostasy) and the denial of paying Zakah. Ameerul Mu'mineen Hazrat Abu Bakr t handled the situation with steadfastness. He taught the Ummah a great lesson, and that is to hold firmly upon the example of Nabi ﷺ and the help of Allah shall come.
Fitan and trials shall be quelled if we follow the way of the Ambiya and our elders. This is promised in the Quran: “Surely We shall help Our Messengers and the believers in the life of this world and on the Day when witnesses will rise to testify” (40:51)
Never leave the path of the elders if you want salvation. The steadfastness of Abu Bakr (R) yielded great results in a very short time. The trials were subdued swiftly. This is the example of Sahabah y that has to be followed. Salvation shall be guaranteed upon following their example.
WORKING WITH UNITY
In the effort of Deen, we should not make our own circles and groups. Rather, we should work together and commend each other's efforts. To claim that we are the 'Tablighi' group and they are the 'Madrasah' group is incorrect. Whatever Deeni effort that is taking place in the world in whatever form is all for the propagation of our Deen. Be it in the field of Ilm (knowledge), Zikr, Da'wah or social and welfare work, etc. We should be broad-minded and think good of others because everyone has a status in the sight of Allah Ta'ala.
Be a Da'ee (inviter) not a mudda'ee (claimer). The latter will not have space in his heart for others. It is stated in a hadith 'Treat people according to their status'
APPRECIATE THE WORK OF OTHERS
In the work of Deen, there should be no tension, but rather there should be Ta'awun (mutual assistance). We should work together as rafeeq (friends), not as 'fareeq' (oppositions). Along with that, regard colleagues in other fields of service of Deen as a favour upon us. Because they are doing such work and fulfilling such a responsibility of Deen, which we are unable to do ourselves.
DO NOT BELITTLE OTHERS
Nabi (Sallallahu Alaihi Wasallam) taught this lesson to the Muhajireen. Never did they belittle others. Sadly, today due to 'nafs' and ego people become jealous and tend to ridicule and degrade others. We should refrain from this and make Dua for all those that are doing Deeni work in whichever field.
