General
Charity (Sadaqa) is a great gift from Allah Ta’ala. The act of giving and donating, generates spiritual elevation and revitalises the Iman. Allah Ta’ala loves the act of charity. In the Mubarak (blessed) words of our beloved Nabi (Salallahu Alayhi Wasallam) reported by Asma bint-e-Abu Bakr (RA) that:
Every Prophet (AS) upheld the concept and institution of marriage (nikah). In this way --- the most natural way --- the progeny remains “legitimate and pure”.
Verily Allah orders you to act with justice & compassion and to do good to relatives & forbids shameless acts, evil deeds & transgression (Surah Nahl – Verse 90)
Water is a beautiful and amazing bounty of Allah Ta’ala and is the source of life of every living body. Allah Ta’ala says: "It is He (Allah) who sends down water from the sky. From it you drink and from it grows the vegetation on which you send your cattle to pasture". (Surah An Nahl Verse 10)
The verse/s of the Noble Quran that alerts and cautions against friendship with non-Muslims is not referring to every and all types of friendships and relationships. Surah Taubah, verse 23, states: “O you who believe, do not choose your fathers or your brothers as friends if they take pleasure in disbelief rather than faith. Whosoever takes them as friends, they have wronged”.
When one makes a promise, it becomes incumbent upon him to fulfill the promise. This is indeed a very important advice and a point to remember. Unfortunately people are negligent of this issue and regard it as a light matter.
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Amale Sawleh (good deeds) is the only valued possession taken with us in the hereafter. The world and all its contents are meaningless after we leave for our final abode in the Hereafter. It is our good deeds that will be weighed on the scales which is the supreme de facto in the court of Allah Ta’ala. Of course, entry into Jannah still remains the final decision of Allah Ta’ala through His Mercy Only.
Allah Ta’ala loves every Muslim --- more especially, because he has declared and unwaveringly believes in the Oneness of Allah Ta’ala (Wahdãniyat). An individual who has resolutely embraced belief in Allah (Azza wa Jalla) as the only One Being worthy of worship --- i.e. he has firm faith (Īmãn) on the Singularity and Uniqueness of the Creator (Jalla Jalãluhu) (Tawheed) --- and has taken Shadah, is better than everything in the court of Allah (Tabaraka wa Ta’ala).