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“Oh you who believe! Intoxicants and gambling and Al Ansaab (animals sacrificed for idols) and Al Azlaam (arrows for seeking luck) are an abomination of Shaytaan’s handiwork, so avoid that in order that you may be successful.”

“Shaytaan wants only to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allah and from salaah. So will you not then abstain?” [Surah Al Maa’idah, 90/91]

From all the creations of Allah Ta’ala, human beings are a distinctive and selected creation. In addition, humans have been given the gift of an exceptional quality of intelligence and understanding which no other creation possesses. Through this intelligence, man is able to fly an aeroplane, design space shuttles, reach the moon, invent technologies that are mind-boggling and so on; all of which no other creation can even attempt.

While this intelligence has achieved so much and reached such great heights, on the other hand, the drinking of alcohol befuddles the mind and the intellectual senses become intoxicated. As a result, an intoxicated person is tempted to do anything, to the extent of sleeping with his own mother (may Allah protect us)! Alcohol devours the mind and influences a person to behave in a manner lower than an animal. When the senses become uncontrollable, then there is no distinction as to who is his father, mother, wife or children and he becomes a shameless and disgraceful person.

Shaytaan is the most avid enemy of man, and has enough capabilities and powerful ammunition to fight mankind. His shrewdness to use alcohol as a means of destroying man is very clever, because he knows that in order to cause someone to sin, alcohol has probably the strongest potential, since the mind goes blank and becomes receptive to any evil.


The Noble Qur’an and Ahadith have severely condemned the consumption of alcohol. Nabi (sallallahu alayhi wasallam) has declared it as “Ummul Khabaais”, literally translated as “Mother of Evils”. The evil of other sins has not been spoken about as vigorously as of alcohol, in terms of the number of times it has been mentioned in the Ahadith. In citing one example, while to drink urine is haraam, it would not intoxicate and disorientate the mind, unlike in the case of alcohol. Alcohol causes the aql (intelligence) to cease to operate in a human and to think in a sensible fashion; in fact it clouds the mind from thinking correctly and therefore opens the doors of evil and sin.


Among a whole list of sins, alcohol is regarded as the worst. The hadith refers to it as “Ummul Fawaahish” – “Mother of all Shame”. It is a root cause of zina and shamelessness. A person in such a state cannot really differentiate between right and wrong.

In one narration, Ibn Abbas (RA) reports to have heard Nabi (sallallahu alayhi wasallam) saying that alcohol is Ummul Fawaahish and Akbarul Kabaair (biggest sin), and whoever drinks it is liable to commit sin with his mother, his mother’s sister and his father’s sister. [Targheeb]


Alcohol is contaminated with filth and haraam. It is a lethal drink for the mu’min that has a direct bearing on a person’s spiritual life. It is estimated that for forty days the effect remains in the body and as a result, for that many days his tauba will not be accepted, nor will any good deed be accepted. As long as the effects and traces remain in the body, his condition will remain the same. And should his condition not change from the traces and he dies before that, then (Allah forbid), it will be considered as dying in the days of Jahiliyyah.


During the time of the Bani Israeel there lived a man who was always engaged in worship. He kept himself aloof from the rest of the people. A woman took a liking to this man and thought of a plan to seduce him to her place. She sent her servant inviting the man to witness some event. Innocently the man accepted, and as he entered the woman’s quarters, the door closed behind him and seated before him was a very handsome young boy and this woman. The woman then presented three options to him, asking him to choose any one:

  1. Kill this young boy.

  2. Fulfill the woman’s sexual desire.

  3. Drink the glass of wine.

Should he not choose any one, then the woman warned him that she will disgrace him in public. The poor man froze to death; his mind running through the three options, thinking that murder is definitely out and committing adultery is also out. He opted for the third one, thinking that it’s the least sinful of the three. As he began drinking the alcohol, his ibaadah, taqwa and piety suddenly disappeared, and in that state of intoxication, he committed murder by killing the boy, as well as committed adultery with the woman.

This story shows the evil strength of drinking alcohol; the mind is transformed into a mindless state. It is at this point that the person cannot think, cannot differentiate between right and wrong and loses himself completely.

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